Bob Dylan – Freewheelin at 70

•May 21, 2011 • Leave a Comment

“master poet, caustic social critic and intrepid, guiding spirit of the counterculture generation”

Robert Allen Zimmerman aka Bob Dylan hits 70 on May 24th 2011. He has been recording for at least five decades , yet his music represents nearly a century of North American music as he brought his influences from blues and traditional music, along with his family background from Ukraine and Turkey. Even Welsh poetry had its influence as Bob’s name reminds us  (i.e. Dylan Thomas).

Much of his most celebrated work dates from the 1960s when he was an informal chronicler, and an apparently reluctant figurehead, of social unrest. Though he is well-known for revolutionizing perceptions of the limits of popular music in 1965 with the six-minute single “Like a Rolling Stone,”a number of his earlier songs such as “Blowin’ in the Wind” and “The Times They Are a-Changin’” became anthems for theUS civil rights and anti-war movements.

His early lyrics incorporated a variety of political, social and philosophical, as well as literary influences. They defied existing pop music conventions and appealed hugely to the then burgeoningcounterculture. Initially inspired by the songs of Woody GuthrieRobert JohnsonHank Williams, and the performance styles of Buddy Holly and Little Richard,Dylan has both amplified and personalized musical genres, exploring numerous distinct traditions in American song—from folk,blues and country to gospel, rock and roll, and rockabilly, to English, Scottish, and Irish folk music, embracing even jazz and swing.

In Mike Marqusee’s words: “Between late 1964 and the summer of 1966, Dylan created a body of work that remains unique. Drawing on folk, blues, country, R&B, rock’n'roll, gospel, British beat, symbolist, modernist and Beat poetry, surrealism and Dada, advertising jargon and social commentary, Fellini and Mad magazine, he forged a coherent and original artistic voice and vision. The beauty of these albums retains the power to shock and console.”

Even though many find his singing ‘unconventional’ he is unique and I am sure it does not bother him what people think of his singing -just like when he went electric at Manchester Free Trade Hall in 1966 . Here is the commentary by Andy Kershaw on the incident when Dylan was called ‘Judas’ just for relinquishing his acoustic guitar for one with pick ups.

In the autumn of 1978, I arrived at Leeds University, already over-qualified in Dylanology. Another Bobsessive, I soon discovered, was living close by in our Headingley student ghetto, and he supplemented his grant by dealing Dylan bootlegs. One night he sold me a copy of an album that, according to the crudely stamped label, was a recording of Bob Dylan and The Hawks (later The Band) at the Royal Albert Hall on their notorious UK tour in May 1966. It was on these dates that Bob first appeared in Britain with an electric band. (His tour the previous spring, immortalised in the film Don’t Look Back, was still solo Dylan, in protest mode, with just an acoustic guitar.)

Bob by Feinstein

The 1966 bootleg was not only of first-rate sound quality; it was also the most dramatic, confrontational concert I’d ever heard – and I was a regular at Clash gigs at the time. It remains, for me, the most exciting live album of all. Dylan, on that tour, split his audiences straight down the middle. Many were thrilled by his new psychedelic songs and the massive onslaught of The Hawks roaring through the biggest PA system that had, at that point, been assembled in the UK. It had flown in with the band from Los Angeles.

But many others in those staid, municipal concert halls were outraged and betrayed by their darling acoustic minstrel plugging into the mains. (It was, though no one realised it at the time, the birth of rock music as opposed to pop music). No matter that Dylan had released five electric singles – notably, “Like a Rolling Stone” – and one electric album in the previous 12 months: British audiences were still getting up to speed on his earlier records and they wanted back the Woody Guthrie protégé they’d seen in 1965.

This tension between artist and audience snapped in an almighty confrontation on the bootleg. Slow hand-clapping and jeering throughout Dylan’s electric half of the show – which was later properly identified as his concert at Manchester’s Free Trade Hall on 17 May 1966 and finally given official release by Columbia Records in 1998 – climaxes with one betrayed folkie letting fly with a long yell of “Judas!” It became the most famous heckle in rock’n'roll history.

Dylan is rattled, and for an awkward second the audience is stunned – until a yelp of solidarity with the heckler goes up. It is still a genuinely shocking moment. (Concert-goers in those days were routinely reverential. They still stood for the national anthem at the end). Dylan eventually composes himself and leers: “I don’t believe you. You’re a liar!” And then, off mic: “You fucking liar!” (some claim he said: “Play fucking loud!”) before he and the band kick into the most majestic, terrifying version of “Like a Rolling Stone”, their final number – a performance of Gothic immensity surely drawn from Dylan by his anger at that single shout.

Well, if you dont like his singing or his electric guitar playing you can at least wonder at the genius of his poetry..

As early as 1965 media critics were acknowledging Dylan’s status not only as a popular music star but as a poet of substantial literary merit. Dylan has generally treated his critics with derision, stating that they do not understand what he is trying to express. Dylan has always confounded reviewers by refusing to explain the meaning of his songs, however, insisting that they stand for themselves. Because many of his songs hold up well as poetry, separated from their music, they are natural choices for study by critics specializing in contemporary language arts, who compare them to the works of Walt Whitman, T. S. Eliot, and Allen Ginsberg. Ginsberg himself proclaimed Dylan to be among the greatest poets of the century. Dylan usually avoids discussion of his works as poems or talk of himself as anything but a performing songwriter: “Poets drown in lakes,” he told Paul Zollo in a 1991 interview. Zollo explains that Dylan “broke all the rules of songwriting without abandoning the craft and care that holds songs together.” Such well-crafted songs include “Mr. Tambourine Man” and “Just Like Tom Thumb’s Blues” which are examined for their visionary symbolism and imagery. “Like a Rolling Stone” is praised for its lyrical qualities and the emotional force of the repeated refrain, “How does it feel?” and its powerful expression of alienation. “Desolation Row” which portrays a dark, apocalyptic vision of the fate of human society, is another favorite of critics. Dylan’s work fell below his own classic standard during parts of the 1980s and 1990s. Not until Time Out of Mind did critics once again overwhelmingly praise Dylan’s lyrics as startlingly fresh compositions, equal to his most critically acclaimed songs from the 1960s and 1970s. Music writer Bill Flanagan was present at a party held in 1985 to honor Dylan’s accomplishments. When television reporters asked him to explain Dylan’s significance, he explained that Dylan refused to accept any limits on rock and roll and thus showed everyone else that the form could expand to include all sorts of ideas. Flanagan relates a conversation he had with musician Pete Townshend, who also attended the party. “He joked about the futility of trying to offer a concise explanation of Dylan’s significance. ‘They asked what effect Bob Dylan had on me,’ he said. ‘That’s like asking how I was influenced by being born.’” (ref:http://www.enotes.com/poetry-criticism/dylan-bob).

A taste of his poetry

It’s Alright, Ma (I’m Only Bleeding)

Darkness at the break of noon
Shadows even the silver spoon
The handmade blade, the child’s balloon
Eclipses both the sun and moon
To understand you know too soon
There is no sense in trying

Pointed threats, they bluff with scorn
Suicide remarks are torn
From the fool’s gold mouthpiece the hollow horn
Plays wasted words, proves to warn
That he not busy being born is busy dying

Temptation’s page flies out the door
You follow, find yourself at war
Watch waterfalls of pity roar
You feel to moan but unlike before
You discover that you’d just be one more
Person crying

So don’t fear if you hear
A foreign sound to your ear
It’s alright, Ma, I’m only sighing

As some warn victory, some downfall
Private reasons great or small
Can be seen in the eyes of those that call
To make all that should be killed to crawl
While others say don’t hate nothing at all
Except hatred

Disillusioned words like bullets bark
As human gods aim for their mark
Make everything from toy guns that spark
To flesh-colored Christs that glow in the dark
It’s easy to see without looking too far
That not much is really sacred

While preachers preach of evil fates
Teachers teach that knowledge waits
Can lead to hundred-dollar plates
Goodness hides behind its gates
But even the president of the United States
Sometimes must have to stand naked

An’ though the rules of the road have been lodged
It’s only people’s games that you got to dodge
And it’s alright, Ma, I can make it

Advertising signs they con
You into thinking you’re the one
That can do what’s never been done
That can win what’s never been won
Meantime life outside goes on
All around you

You lose yourself, you reappear
You suddenly find you got nothing to fear
Alone you stand with nobody near
When a trembling distant voice, unclear
Startles your sleeping ears to hear
That somebody thinks they really found you

A question in your nerves is lit
Yet you know there is no answer fit
To satisfy, insure you not to quit
To keep it in your mind and not forget
That it is not he or she or them or it
That you belong to

Although the masters make the rules
For the wise men and the fools
I got nothing, Ma, to live up to

For them that must obey authority
That they do not respect in any degree
Who despise their jobs, their destinies
Speak jealously of them that are free
Cultivate their flowers to be
Nothing more than something they invest in

While some on principles baptized
To strict party platform ties
Social clubs in drag disguise
Outsiders they can freely criticize
Tell nothing except who to idolize
And then say God bless him

While one who sings with his tongue on fire
Gargles in the rat race choir
Bent out of shape from society’s pliers
Cares not to come up any higher
But rather get you down in the hole
That he’s in

But I mean no harm nor put fault
On anyone that lives in a vault
But it’s alright, Ma, if I can’t please him

Old lady judges watch people in pairs
Limited in sex, they dare
To push fake morals, insult and stare
While money doesn’t talk, it swears
Obscenity, who really cares
Propaganda, all is phony

While them that defend what they cannot see
With a killer’s pride, security
It blows the minds most bitterly
For them that think death’s honesty
Won’t fall upon them naturally
Life sometimes must get lonely

My eyes collide head-on with stuffed
Graveyards, false gods, I scuff
At pettiness which plays so rough
Walk upside-down inside handcuffs
Kick my legs to crash it off
Say okay, I have had enough, what else can you show me?

And if my thought-dreams could be seen
They’d probably put my head in a guillotine
But it’s alright, Ma, it’s life, and life only

Copyright © 1965 by Warner Bros. Inc.; renewed 1993 by Special Rider Music

and from ‘Freewheeling’

Masters Of War

Come you masters of war
You that build all the guns
You that build the death planes
You that build the big bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks

You that never done nothin’
But build to destroy
You play with my world
Like it’s your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly

Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain

You fasten the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion
As young people’s blood
Flows out of their bodies
And is buried in the mud

You’ve thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain’t worth the blood
That runs in your veins

How much do I know
To talk out of turn
You might say that I’m young
You might say I’m unlearned
But there’s one thing I know
Though I’m younger than you
Even Jesus would never
Forgive what you do

Let me ask you one question
Is your money that good
Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul

And I hope that you die
And your death’ll come soon
I will follow your casket
In the pale afternoon
And I’ll watch while you’re lowered
Down to your deathbed
And I’ll stand o’er your grave
’Til I’m sure that you’re dead

Copyright © 1963 by Warner Bros. Inc.; renewed 1991 by Special Rider Music

And now for some recordings….

Early Dylan  -live at Newport

As any Dylan fan knows every time you see him live, his songs morph into new creations -sometime for the best and sometimes…but their his songs and he doesn’t stand still -his idea of the ‘never ending tour and musical journey.

And remembering Woodie Guthrie

Live in 1963 -Brandeis University

1964 -I dont believe you

1975 -Abandoned love

Bob Dylan at Live Aid

Live Aid -when the ship comes in

The last waltz – forever young medley

A very croaky Bob in 2010 -Blind Willie McTell

Dylan re-invents every song every night. The results range from transcendent to downright intolerable, sometimes within the same song, but they are never predictable.

and the artist as painter…..

Following Bob’s motorcycle accident in 1966 (some say he was in rehab -no serious motorbike crash just a psychological crash)

he was ‘taught’ to draw and ever since he was been working on his other arts -here are some examples of his paintings:

Bert Hardy – Do you need an expensive camera….?

•May 23, 2013 • 1 Comment

I have written blog posts on Willy Ronis, Robert Doisneau, Roger Mayne   and now Bert Hardy. These photographers , who were working in the 40′s and 50′s  were ‘street orientated’ and naturalistic. That is, with their critical eye they ‘found’ images in everyday life and catapulted the ordinary into the extraordinary, in terms of eye catching and interesting images.

Bert Hardy (19 May 1913 — 3 July 1995) was a documentary and press photographer known for his work published in the Picture Post magazine between 1941 and 1957.

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Bert Hardy rose from humble working class origins in Blackfriars, the eldest of seven children. He left school at age 14 to work for a chemist who also processed photos. His first big sale came when he photographed King George V and Queen Mary in a passing carriage, and sold 200 small prints of his best view of the King. Hardy freelanced for The Bicycle magazine, and bought his first small-format Leica 35 mm. He signed on with the General Photographic Agency as a photographer, then found his own freelance firm Criterion.

In 1938 Hardy became one of the first photographers to use a Leica 35mm camera. After working as a freelance until being recruited by Tom Hopkinson, the editor of Picture Post. Hardy became famous for his photographs of the Blitz .

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Maidens in Waiting, Blackpool, 1951 (Bert Hardy/Getty)

Having written an article for amateur photographers suggesting that you didn’t need an expensive camera to take good pictures, Hardy staged a carefully posed photograph of two young women sitting on railings above a breezy Blackpool promenade using a Box Brownie in 1951, a photograph which has since become an iconic image of post-war Britain

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Chelsea Party 1952

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Bert Hardy exhibiton

 British sailors taking shore leave on Gibraltar visit the Suiza Bar to watch a Spanish dancer perform. (Bert Hardy/Getty)

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Street Corner

Royal Wedding Spectator

Wedding Procession -Queen Elizabeth

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Hardy’s work in the Gorbals area of Glasgow was particularly poignant and reflected his working class origins,as well as his sharp eye.

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Children in the Gorbals, Glasgow, 1948

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Gorbals 1948

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Gorbals 1948

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Gorbal’s dogs 1948

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He photographed other street scenes in other cities…

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Children in the East End of London after the Blitz 1946

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Bert Hardy exhibiton

Sending children off to the countryside from war ravaged London (Paddington station) 1942

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Young Evacuee on Train

Young evacuee on train 1942    © Hulton-Deutsch Collection/CORBIS

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Bert Hardy exhibiton

Parson French searching for clothes with a child who was not sent out of London during the war.1940

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Bert Hardy exhibiton

‘Millions like her…’  Birmingham 1951

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Bert Hardy exhibiton

Choosing buttons Piccadilly 1953

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Bert Hardy exhibiton

Too many spivs? 1954

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More pics in Bert Hardy…2…coming soon.

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In the mean time -check out this vid

International Jazz Day – 2013

•April 17, 2013 • Leave a Comment

International Jazz Day  - 2013

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“The designation of International Jazz Day is intended to bring together communities, schools and other groups the world over to celebrate and learn more about the art of jazz, its roots and its impact, and to highlight its important role as a means of communication that transcends differences.”

Main Jazz Day Events hosted by Turkey in Istanbul

Spurred by the success of the first celebration, UNESCO, in partnership with the Thelonious Monk Institute of Jazz (TMIJ) will be organizing the second International Jazz Day on April 30th, 2013. This day is destined to raise awareness in the international community regarding jazz’s virtues as an educational tool, as a vehicle for peace, unity, dialogue, and for enhanced cooperation between peoples.

The year 2013 marks the beginning of the International Decade for People of African Descent, consecrated to the theme, “Recognition, justice and development for people of African heritage.” This constitutes yet another highlight of the event that the United Nations will surely support. Africa, whence jazz draws its origins, will thus be doubly honoured this year.

Istanbul will be the official host city for 2013. Turkey has an age-old tradition of jazz.  Munir Ertegun, Turkish Republic’s first ambassador to Washington in the 1930s, opened his embassy’s parlors to African American jazz musicians, who gathered there to play freely in a socio-historical context which was deeply divided by racial segregation at the time. Inspired by this legacy, the ambassador’s sons, Ahmet and Nesuhi, went on to establish the United States’ first jazz and gospel label in 1947 – Atlantic Records – which was seminal in spreading the beauty of jazz music around the world.

In April 2012, UNESCO Goodwill Ambassador Herbie Hancock and TMIJ spearheaded and organized the historical events which took place around the world where  jazz legends gathered together for key events at UNESCO’s Headquarters in Paris, at the United Nations’ Headquarters in New York, as well as at the emblematic Congo Square in New Orleans. From Algiers to Buenos Aires, from Kuala Lumpur to Warsaw, from Lomé to Santo Domingo, more than a hundred countries celebrated this day.

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Herbie Hancock (the UNESCO Goodwill Ambassador for Intercultural Dialogue) described International Jazz Day as “a means to highlight, support, and leverage the unifying attributes of music through worldwide celebratory events”. Hancock headlines the event and along with Wayne Shorter will kick off Jazz Day with an early morning performance in Istanbul, followed by the evening concert itself at Hagia Irene.

- See more at: http://www.unesco.org/new/en/jazz-day#sthash.Ajc0Rn0T.dpufMain Jazz Day Events hosted by Turkey in Istanbul

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NOTE: It is still hoped that there will be an International Blues Music Day…soon!

http://www.

Willie Dixon – Chicago Blues and beyond

•April 12, 2013 • Leave a Comment

While visiting Nigel, in Southern France recently, we listened to a whole CD of Willie Dixon. Although a prolific song writer, we realised we knew many of his songs but in fact we did not know him well as lead singer and band leader. We knew his songs through the many artists, from Muddy Waters onwards who recorded his songs.

Let’s start exploring  the life and works of this great Blues giant ( and of course , physically as an ex-boxer, he was quite a giant!).

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William James ”Willie“ Dixon (July 1, 1915 – January 29, 1992) was an American blues musician, vocalist, songwriter, arranger and record producer. A Grammy Award winner who was proficient on both the upright bass and the guitar and as a vocalist, Dixon is perhaps best known as one of the most prolific songwriters of his time.

He is recognized as one of the founders of the Chicago blues sound. Dixon’s songs have been recorded by countless musicians in many genres as well as by various ensembles in which he participated. A short list of the man’s most famous compositions includes “Little Red Rooster”, “Hoochie Coochie Man”, “Evil”, “Spoonful”, “Back Door Man”, “I Just Want to Make Love to You”, “I Ain’t Superstitious”, “My Babe”, “Wang Dang Doodle”, “You Shook Me”, and “Bring It On Home”. These tunes were written during the peak of Chess Records, 1950–1965, and performed by Muddy Waters, Howlin’ Wolf, and Little Walter, influencing a worldwide generation of musicians.

Lets start with  I am the Blues

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One of the great exponents of Willie’s songs and band leader,Muddy Waters (McKinley Morganfield):

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Hoochie Coochie Man:

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and those who were greatly influenced -Eric Clapton, with the just as great, Buddy Guy

Then Spoonful :

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and to illustrate who he influenced-

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Ten Years After :

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an interview with Willie Dixon -with a focus on Muddy Water’s harp players:

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Willie Dixon wrote many songs which Howling Wolf recorded, such as  EVIL

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and those who were influenced such as  Captain Beefheart :

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and Little Red Rooster by the Wolf:

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and those who were influenced such as the Grateful Dead:

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Back Door Man – Willie Dixon live:

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and those he influenced -the Doors -Back Door Man

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i just wanna make love to you -Willie Dixon

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and those he influenced –  such as Etta James

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I ain’t superstitious -Willie Dixon

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and those he influenced such as Jeff Beck

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Another great Willie Dixon song -beautifully crafted by Little Walter (and no covers)

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Wang Dang Doodle with Koko Taylor and Little Walter

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and those he influenced like Savoy Brown:

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You shook me -Willie Dixon

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and Jeff Beck’s version

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And Willy Dixon’s ‘Bring it on home’ – played by Sonny Boy Williamson (who else could do this one?)

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Willie Dixon certainly liked harp players -here’s Little Walter again with ‘Mellow Down Easy”

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and a great Paul Butterfield version:

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If you think that is quite a portfolio of songs -go to this link and see the real list of songs and their cover artists:

http://en.wikipedia.org/wiki/List_of_songs_written_by_Willie_Dixon

CC Rider, See See Rider or Easy Rider? A century of Blues.

•March 10, 2013 • Leave a Comment

CC Rider, See See Rider or Easy Rider?

This song represents the best of a century of Blues.

Traditional sentiments with  creative adaptations to keep pace with social and musical developments.

“See See Rider”, also known as “C.C. Rider” or “See See Rider Blues” or “Easy Rider” is a popular American 12-bar blues” song. It was first recorded by Gertrude “Ma” Rainey in 1924, and since then has been recorded by many other artists.

Listen to some of the many (more than 100) versions and then consider how the lyrics have changed over time and  the meanings of the song.

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See See Rider Blues -Gertrude ‘Ma’ Rainey 1925 -the vocal version first

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CC Rider Big Bill Broonzy   1934 -the guitar version

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Blind John Davis – try the piano version

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and the slide guitar version from Leadbelly

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and Mississippi John Hurt -one of my personal favourites

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raycharles buckowensopry

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and a slow piano  version by Ray Charles -another great piano version

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elvis

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a very,very different version by Elvis (not my favourite!)

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Mitch Ryder and the Detroit Wheels

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The+Animals

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The Animals also did a version

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and try the Dead…

Grateful+Dead+++Live

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(you might also check out versions in 1982 and 1970 -another evolutionary sequence)

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Remembering Ma Rainey we come back to a fine female voice

- a great version by Janis Joplin (see from 02.50 ) -early recordings 1962/3

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See how the lyrics have been adapted over nearly a century:

Ma Rainey

See see rider 
, see what you have done, Lord, Lord, Lord 
Made me love you, now your gal has come 
You made me love you, now your gal has come 


I’m goin’ away, baby, I won’t be back till fall, Lord, Lord, Lord 
Goin’ away, baby, won’t be back till fall 
If I find me a good man, won’t be back at all 


 

I’m gonna buy me a pistol, just as long as I am tall, Lord, Lord, Lord 
Shoot my man, and catch a cannonball 
If he won’t have me, he won’t have no gal at all 


 

See See Rider, where did you stay last night? Lord, Lord, Lord 
Your shoes ain’t buttoned and your clothes don’t fit you right 
You didn’t come home till the sun was shining bright

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Chuck Willis

Well now see, C. C. Rider

Well now see, see what you have done

Well now see, C. C. Rider

Well now see, see what you have done

Well you made me love you woman

Now your man has come

So I’m goin’ away now baby

And I won’t be back till fall

I’m goin’ away now baby

And I won’t be back till fall

Just might find me a good girl

Might not be comin’ back at all

Well now see, C. C. Rider

See now the moon is shining bright

Well now see, C. C. Rider

See now the moon is shining bright

Just might find me that good girl

And everything would be alright

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Animals

Oh see, See See Rider

Girl see, what you’ve done

Oh, oh, oh See See Rider

See what you’ve done now

You’ve gone away and left me,

Lord, now and now the blues have come, oh yes, they do

Oh, well I’m goin’, goin’ away baby

And I won’t be back till fall

Oh yes I am, going away baby

And I won’t be back till fall

If I get me a good lookin’ woman

No, no, no, I won’t be back at all, all right

And I see, See See Rider, I love you, yes I do

And there isn’t one thing darlin’

I would not do for you

You know I want you See See

I need you by my side

See See Rider, ough, keep me satisfied

Oh See See Rider, See See Rider, See See Rider

See See Rider, See See Rider, See See Rider

You keep on ridin’, keep on riding

Here I come baby, look out, beat it, all right

Don’t lose it now, come one, come on, yeah

Here she comes, she’s all right,

She’s so fine, she’s all mine

See See, come on, can we take a ride now, hey

 

Well, I’m goin, goin’ away baby

And I won’t be back till fall

Oh yes I’m goin’, going away baby

And I won’t be back till fall

If I find me a good lookin’ woman

No, no, no, I won’t be back at all

And that’s the truth baby

Listen, I’m going, all right

Somebody told me, somebody told me

I’m Joe Jackson, I’m leavin’

All right, all right, ough!

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And what do the words really mean?

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Some ideas before you make up your own mind:

The song uses mostly traditional blues lyrics to tell the story of an unfaithful lover, commonly called easy riders: “See See rider, see what you have done,” making a play on the word see and the sound of easy.

“See see rider” or “c c rider”, is actually a blues metaphor for a sexual partner. But this most popular translation is not the original.

Originally, it referred to the guitar hung on the back of the travelling bluesman. The word easy has different meanings for the female and male lover: applied to a woman it is an expression of admiration but applied to a male it usually carries the meaning of reckless and unfaithful.

In one of Alan Lomax’s collection of poems it says that C.C. means Calvary Corporal and that they had no female soldiers at that time (19th century). Well, the unknown songwriter even could be a woman singing this song to her soldier lover!

And from Wikipedia

The term “See See Rider” is usually taken as synonymous with “easy rider.” In particular, in blues songs it often refers to a woman who had liberal sexual views, had been married more than once, or was skilled at sex. Although Ma Rainey’s version seems on the face of it to refer to “See See Rider” as a man, one theory is that the term refers to a prostitute and in the lyric, “You made me love you, now your man done come,” “your man” refers to the woman’s pimp. So, rather than being directed to a male “easy rider,” the song is in fact an admonition to a prostitute to give up her evil ways.

There are further theories:

“Easy rider” was sometimes used to refer to the partner of a hypersexual woman who therefore does not have to work or pay for sex.

Other confused sources indicate that ‘C.C. Rider’ refers to early ‘Country Circuit’ Riding Preachers who traveled on horseback into many towns that were without formal churches at the time.

What do you think the words mean? Perhaps just enjoy the music….

Great new blues initiative – from Adam Gussow

•January 2, 2013 • Leave a Comment

Not since Paul Oliver have we had someone who has not only helped popularise the blues but has been willing to undertake research on the blues and its contextualised history – going back to its African roots.

Paul-Oliver

Adam Gussow who is well known in terms of blues harp technique now shows his willingness to share his knowledge on a more academic (but still practical) level.

adam gussow

This is a real creative initiative from Adam -here how he describes his new initiative:

For the past six years, I’ve been offering free blues harmonica tutorials on YouTube.  I’ve done my best to share the knowledge I’ve accrued in the course of my 38-year career as a blues performer.  One thing I haven’t done–until now–is share the academic side of my life in the blues with a YouTube audience.
For the past decade, I have been teaching undergraduate and graduate courses on blues literature and culture at the University of Mississippi.  Would it be possible, I wondered, to take everything I’d learned as an online harmonica instructor and use it to shape a series of improvised lectures on a range of blues subjects, offering a scholar’s-eye-view of what you might call “blues studies” without sacrificing the accessibility and humor of my working musician’s perspective?
“Blues Talk” is my attempt to do just that.
Beginning today, New Year’s Day 2013, I will upload to YouTube a pair of one-hour video lectures, one on Tuesday and one on Thursday, every week for the next six weeks.  The twelve units of Blues Talk, modeled on the twelve-bar blues, will address the following topics in the following order.  (The release dates are noted; all videos go live at 12 AM CST):
Blues Talk 3:  “bluesmen,” “folkloric melancholy,” and blues feelings (1/8/13)
Blues Talk 4:  blues expressiveness and the blues ethos (1/10/13)
Blues Talk 5:  W.C. Handy and the “birth” of the blues (1/15/13)
Blues Talk 6:  Langston Hughes and early blues poetry (1/17/13)
Blues Talk 7:  Zora Neale Hurston and southern blues culture (1/22/13)
Blues Talk 8:  the devil and the blues, Part I (1/24/13)
Blues Talk 9:  the devil and the blues, Part II (1/29/13)
Blues Talk 10: blues form, blues portraiture, blues power (1/31/13)
Blues Talk 11: the blues revival and the Black Arts movement (2/5/13)
Blues Talk 12: blues and the postmodern condition (2/7/13)
If you’re willing to join me for two hours a week, six weeks in a row, you will reach early February filled with a world of new ideas about the blues.  Blues Talk won’t just deepen and complicate your sense of what the music is about, but it will familiarize you with the ideological lenses through which people make sense of the music and cultures of the blues, along with the scholarly debates that swirl around those things.
As a specialist in blues literature, not to mention a blues memoirist, musician, music teacher, and promoter, I bring a range of perspectives to bear.  If you give me a chance, I’ll teach you to think critically about an African American art form–and American art form, and world music–that some would rather cloak in crossroads mythology and others would prefer to maintain as a sort of pastoral retreat, a “blues cruise” filled with booze, BBQ, and cool gear.  Both ways of framing the blues tend to shortchange the sociohistorical realities of race, and that’s a mistake.
I talk bluntly about race in Blues Talk.   I deconstruct mythologies and do my best to facilitate honest dialogue.  Among other things, I’ll help you navigate the compelling claims of black cultural nationalism on the one hand and “no black, no white, just the blues” universalism on the other.  I’ll help you understand why neither perspective is ultimately adequate to the task of telling the truest possible story of what the blues, always fiercely dialectical, is (or are) about.
Each Blues Talk episode will have its own page on ModernBluesHarmonica.com.  Just below each video you’ll find a series of hyperlinked citations–books, articles, poems, videos–for source materials that I’ve referred to in that episode.  I’ll also offer you a selection of my own course materials and syllabi, all for free.  My hope is that the videos will encourage you to explore the diverse array of primary and secondary sources that I’ve drawn on, broadening and deepening your own education in the blues.
I have also created a Blues Talk forum where, after registering (again, for free), you may, if you wish, find others with whom to share knowledge and debate the issues that I raise.  I heartily encourage viewers, including my fellow scholars, not just to dialogue on the forum and broaden our collective knowledge base, but to upload response videos.  My call means little, frankly, without your response.  I encourage it.
You can find out more about Blues Talk by visiting the Blues Talk homepage.
Here is one of the first talks on the social function of blues harmonica:
Learn and enjoy…

ROBERT DOISNEAU – In Paris

•December 28, 2012 • Leave a Comment

I have just been reading Robert Doisneau Paris published by Flammarion (photos selected by his daughter and with quotes from Doisneau himself)

Some quotes:

“I remember Paris with caps and bowler hats.Paris in the days of upheaval,humiliation, collaboration,Paris with its whores and it ssecrets. Paris defended by barricades,Paris wild with joy -and now we have car-packed, scheme – laden, jogger -happy Paris.”

“For half a century I pounded the cobblestones, then asphalt, of Paris, wandering up and down the city. This activity required no special physical prowess, Paris not being Los Angeles,thank heavens, and travelling on foot not considered a sign of poverty here.

The few images that now rise to the surface of the flow of time, bobbing together like corks on a swirling stream, are those taken on time stolen from my employers.”

more quotes and pics to follow and you might like to view other posts on Robert Doisneau:

Robert Doisneau 1 

Robert Doisneau –  the dignity of workers

Robert Doisneau- les enfants

Robert Doisneau – celebrity snapper?

and a video of images

Playing the twelve string guitar (3)

•December 25, 2012 • Leave a Comment

I have written a couple of posts about playing the twelve string guitar -here are a few links to some recent players -more to come….

Pete Seeger is known for rejuvenating the interest in 12 string guitar.

The bells of Rhymney (Australia 1963)

(technical note: Pete Seeger’s 12-string guitar, built by Bruce A. Taylor (219 Godfrey Rd. E., Weston, CT 06883-1405; corbtaylor@aol.com), is based on instruments that U.K. luthier/engineer Stanley Francis made for Seeger starting in the ’50s using a distinctive triangular soundhole and bracing design and a long (nearly 28-inch) scale. All of those guitars eventually collapsed, so Taylor strengthened the bracing in his adaptation. These days, Seeger uses the 12-string mainly for song leading; at home, he plays a Vicente Tatay nylon-string given to him in the late ’40s. From Acoustic Guitar)

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leo kotke   -quite a star on 12 string..

imagesleo

leo kotke -deep  river blues

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leo kotke

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leo kotke medley

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The driving of the Year Nail -some nice harmonics from leo kotke

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last one from leo kotke – pamela brown

and what about finishing with a bit of Hendrix 12 string -hear my train a comin…

hendrix12

 
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